I am glad to see this pope go, a man who vilified gay people as well as protected priests that had abused children

Andrew Sullivan captures the moment:

I do think his reference to the world “being shaken by questions of deep relevance for the life of faith” is a critical qualifier here. He seems to recognize that the challenges the Catholic church now faces – its intellectual collapse in the West, the stench of moral corruption revealed by the decades of child-rape and cover-ups, and the resort to the crudest forms of authority and reactionaryism in response to new ideas, discoveries and truths about human nature – have now overwhelmed his physical and mental strength. At some point, the sheer human energy required to try and impose a moral authority already lost must have seemed hopeless. 

And the damage has been enormous. 

Look at Benedict’s legacy in Germany, his home country:
Since Benedict’s election in 2005, the number of people leaving the Catholic Church in Germany has more than doubled, and it’s been the highest most recently in Ratzinger’s former Archdiocese of Munich and Freising. Only 30 percent of Germans are still Catholic today. 

In Ireland, the collapse has been close to total. At the start of his papacy, Benedict declared his intent to bring Catholicism back to intellectual life in Europe. He didn’t just fail; he failed catastrophically, accelerating the Church’s demographic, spiritual and moral decline in the West. Key pillars of the Wojtila-Ratzinger counter-reformation – like the Legion of Christ, the creation of the repeat child rapist and drug trafficker, Marcial Maciel  – crumbled to dust. Key enablers of abuse were given rewards – Boston’s Cardinal Law springs to mind; other minor figures – including the monster who raped over 200 deaf children, Father Lawrence Murphy – were allowed a quiet retirement with no serious punishment;  I called for the Pope’s resignation two years ago, as the full extent of his complicity in the child-rape crisis came into closer view: 

Ratzinger can no more be separated from John Paul II than Bush can from Cheney. And the cult of authority was John Paul II’s and Benedict XVI’s key contribution to the modern church. Now we see how this cult of authority was directly connected to enabling the church to enable, hide and defend the rapists of children … there is no escaping the verdict of history. 

The Pope must resign. He has no moral authority left. And a new Pope needs to be selected who represents an end to the euphemisms, an end to any tolerance for this, and who will seek to restore the balance of authority achieved by the Second Vatican Council. 

For me, the great tragedy of Benedict was his panic after the Second Council. There is no disputing the elegance of his mind or the exquisite meticulousness of his perfect, orderly German theology – and his work alongside the more consistently modernist Hans Kung will stand the test of time. But his post-1960s theology had as much relationship to the real challenges of the 21st Century as the effete, secluded German scholar, embalmed in clerical privilege for his entire adult life. And his early promise as a theologian calcified into the purest form of reaction and fear when given the power to enforce orthodoxy, which is what he essentially did for well over two decades. It was excruciating to watch such a careful, often illuminating scholar turn into a Grand Inquisitor. It was revealing that a bureaucrat who never missed even a scintilla of heresy was able to turn such a blind eye to the monstrous rapes of so many children. 

But as my dad says, rarely is someone a purely bad person. Here are some of the good things Pope Benedict did, from ThinkProgress:

– Addressing climate change. Benedict was dubbed the “Green Pope” for his commitment to environmental concerns. He boosted “efforts to make Vatican City more environmentally efficient,” used “Roman Catholic doctrine to emphasize humanity’s responsibility to care for the planet,” and called on world leaders to “agree on a responsible, credible and supportive response to this worrisome and complex phenomenon, keeping in mind the needs of the poorest populations and of future generations.”

– A fair and equitable economy. “[T]he economy cannot be measured only by maximization of profit but rather according to the common good,” he said in 2011 during a visit to Spain. In a 2009 treatise, the pontiff called for protections for “labour unions — which have always been encouraged and supported by the Church,” the elimination of world hunger through “wealth redistribution,” the protection of the “natural environment” — “God’s gift to everyone” — from unchecked economic expansion, and a strengthened “family of nations,” like the U.N. with “real teeth.”

– Universal health care. At an international papal conference on health care in November of 2010, at the Vatican, Pope Benedict and other Catholic church leaders said it is the “moral responsibility of nations to guarantee access to health care for all of their citizens, regardless of social and economic status or their ability to pay.” Saying access to adequate medical care is one of the “inalienable rights” of man, the pope said, “Justice in health care should be a priority of governments and international institutions.” Catholic bishops, however, led the charge against Obamacare’s contraception requirements and have rejected the Obama administration’s latest compromise.

– Immigration reform. Pope Benedict had been a supporter of U.S. immigrants, regardless of their legal status, urging the Bush administration to treat immigrants with human dignity. The United States must do “everything possibleto fight…all forms of violence so that immigrants may lead dignified lives,” the pope said when asked if he would address the issue of Latin American immigrants with Bush in 2008. 

My bottom-line: good riddance to a man who lost his humanity and moral authority when he failed to protect children from their abusers and the Pope's friends.