Showing posts with label #popefrancis. Show all posts
Showing posts with label #popefrancis. Show all posts

10/22/14

Pope Francis is changing the Catholic Church's relationship with the LGBT by forcing a conversation about being more welcoming



Also, this from Jonathan Capehart of the Washington Post:
Headlines called it a “setback” for Pope Francis that the initial draft of the synod of bishops released last week that spoke of “welcoming homosexual persons” was silent on them in the final document. But I don’t see it that way at all. The pope let the genie out of the bottle. And, as we all know, it’s difficult to put him back in once released. 
What the synod did at the outset on paper, Pope Francis has been doing since ascending to the papacy. He’s been talking about gays and lesbians in the Catholic Church with an unheard-of humanity and care. So what that the more conservative bishops succeeded in watering down the gay paragraphs so much they couldn’t get the two-thirds majority necessary to include them in the new document released on Oct. 18. They may have won this battle, but they aren’t going to win the bigger battle with this pope... 
...As Francis said yesterday during his homily, “God is not afraid of new things! That is why he is continually surprising us, opening our hearts and guiding us in unexpected ways.” By the time the bishops reconvene next October to finalize the synod document, we might be looking at a very different outcome. 
What could happen in the Catholic Church is analogous to what is happening in the United States. As I wrote this morning, in an odd way, the anti-gay political maneuverings of President George W. Bush and the sneering anti-gay Supreme Court dissents from Justice Antonin Scalia sparked a national conversation and action among lesbian, gay, bisexual and transgender Americans that has resulted in same-sex marriage being legal in more than 30 states and support for it at 59 percent. 
No, no, no. I’m not saying the church or the pope will become a champion of LGBT rights. And I’m definitely not saying they are going to support marriage equality. What I am saying is that by talking about the humanity of gay and lesbian Catholics and worrying about their place in the church, Pope Francis is openly recognizing them as children of God. After centuries of demonization, that’s a revolutionary act that can’t be undone.
Full article 

12/9/13

The genius of Pope Francis


I won't be at peace with the Catholic Church until gay people and women are accepted as full human beings by the church and birth control methods are okayed. However, I am glad to see a pope who is changing the tone of the Vatican and is beginning to express the true message of Christ: love, forgiveness, and service to the poor.  Read the words of Catholic commentator Raymond Arroyo who explains the reasons behind the popularity :
One is the great warmth, affection and magnetism of this man—Francis—and his willingness to allow the gospel to shape his ministry in a very profound and visual way. Additionally, the pressures of the culture we find ourselves in has, in a way, forced Catholics and Protestants together in a new way, where they realize that what divides them is far less than what unites them. … And when you hear a Pope stand up and talk about mercy, and forgiveness, and the broken hearts we all endure, and the need to push gossip aside and how destructive that can be in our lives, he’s getting down to the very granule level of faith that I think is appealing to the evangelical and Protestant mind. 
The thing that has always impressed me about my evangelical friends—my in-laws are evangelicals, by the way—is their deep concern for the people in the pews next to them. And their willingness to go out of their own comfort zones to help those in their own community. And if the mainline churches and Catholicism have a problem, it’s that at times we can get very isolated. And though we check the boxes, we’re going to mass, we’re living our lives and we’re trying to be good people, extending that into our everyday lives can be a problem. Francis is calling people to allow that message to go deeper and to have personal reverberations in their own lives. I think that’s what they’re finding most appealing. 
It’s also a very simple message. It’s a very blunt gospel, in some ways, which startles some people in the Catholic church. They go, “Wait a minute. What happened to the high theology? Where’s the graduate level exegesis here?” Francis isn’t that. I would argue that he’s boiling down the last two papacies with their the great messages and the intellectual heights that were scaled into a digestible message that the masses can absorb. And when I say “masses” I mean 99% of the people in the pews, whether they be Catholic or evangelical.

10/7/13

Pope Francis has a "revolutionary" agenda: supporting the spiritual practice of Catholics, withdrawing it from politics. Amen!


Andrew Sullivan continues to be surprised and amazed by this new pope, as do I. Here is Sullivan's latest take on the pontiff.

Last week, as the House Republicans held a gun to the country’s head, I failed to address yet another remarkable interview by Pope Francis, this time to the Italian journalist Eugenio Scalfari, who is an atheist, in La Repubblica. Like his America interview, I urge you to read it, whether you are an atheist, an agnostic, a believer or anything in between. I tried to absorb it all this weekend, and found it difficult. Difficult because it was so overwhelming in its power, and because I need time to pray and think some more about what he said. I mean, what can one say immediately about a Pope who can say:
Proselytism is solemn nonsense, it makes no sense. We need to get to know each other, listen to each other and improve our knowledge of the world around us.

Or this:

Heads of the Church have often been narcissists, flattered and thrilled by their courtiers. The court is the leprosy of the papacy.

Or this:

A religion without mystics is a philosophy.

Or this:

I say that politics is the most important of the civil activities and has its own field of action, which is not that of religion. Political institutions are secular by definition and operate in independent spheres.